Lent exists because we are forgetful creatures. We forget how hungry we really are.
The Pharisee valued fasting and giving tithes, but could not find value in his fellow sinner.
God is not a tool in our hands. He does not exist to serve our goals, our metrics, or our platforms.

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Stoicism’s opening premise fails to understand that, from its conception, the heart is a thorny bramble.
The power of the Word of God is the power of God himself, for he is always faithful to his Word.
Being the baptized just may be the last, great resistance.
Good, we tend to think, is the absence of evil. But this reversal of the formula can only have disastrous consequences.
You will not be disappointed in this Champion of the Incarnation.
In the place of God, Marx sets the material, autonomous, self-creating man.
Ethics begins not with our doing, but with the Triune God’s giving.
The Trinity is a handy shorthand for all that God has done to justify sinners.
False holiness is always a possession and achievement of the individual in isolation from the good of others. And so it isn’t holiness at all.
Jesus is both the image bearer and the image giver. In Jesus’ incarnation we are redeemed and re-imaged.
In Genesis 1-2, the Lord reveals—or, at a bare minimum, starts dropping some big hints—that he will be quite comfortable becoming a human being himself someday.
Thanksgiving utters a confession of dependence, an acknowledgement of the gift of something not earned or deserved.