Whether a Christian enjoys high church, low church, or something in between, aesthetics in the Church are not about any one individual person and their particular tastes. Aesthetics are, fundamentally, not a matter of legalism, but of edification—that the Gospel of Christ might be preached and taught to all peoples, unhindered by its medium.
Let us live by walking with Jesus, so that our Neo-Pagan neighbors, the witch, and frankly a lot of us Christians, can put down our crystals, our superstitions, our vision boards, and our bound sage in order to live out a liturgy of life, with rituals, practices, and behaviors that reflect who we are as followers of Christ.
As Jesus hung on the cross there would be no last second escape. No Greek goddess would swoop in to rescue him. He suffered alone. And yet even in that suffering he declared his victory on the spiritual battlefield to be your victory.

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Without the sacraments, God’s grace is simply an artifact behind a glass-case in a museum. We might be able to describe and even admire it, but we never get firsthand access to it.
Forty-five seconds is about how long I have as a pastor leading a Sunday morning service to sit at the feet of the cross and receive Jesus’ body and blood given to me by the hands of another at the Lord’s Table.
God will give you more than you can handle. But he doesn’t leave you alone. Not at all.
Take away the communal aspect, take away the communal gathering around Christ’s body and blood, and the Christian will begin to suffer a malnutrition of faith.
Christian hope means always hope in God and hope in Christ simultaneously without distinction.
Luther saw that God demands not that we become perfectly righteous like God but that we simply receive the gift of righteousness; a gift that actually makes us worthy.
Jesus rejects what we believe is most necessary and instead points us to his pain, suffering, death, and self-sacrifice.
When you walk into church on Sunday, you may not notice, but there are wounded soldiers sitting in every single pew.
When it comes to the Book of Concord, there are really two types of people: those who read the contents and see a series of rap albums, and those who aren’t Flame.
People do not seek the gospel because they want to, but because God’s Word drives them to it.
We give thanks to the Lord for His victory over death and the grave both for those who are now with Him in glory and for ourselves even as we press forward in faithfulness awaiting the Day when our eyes will see Him.
Whether you are a Christian or not, you cannot escape the significance of the Reformation. It is an important chapter in western history; yes, in world history.