Jesus Christ is the Ark of the New Covenant. He is our place of atonement, our mercy seat. He puts a lid on the righteousness that might otherwise condemn us by offering his very self in our stead on the cross.
Because the biblical story unfolds in real places among real people, archaeology helps us understand the world in which God's saving work took place and, in turn, enriches our reading of Scripture.
The Reformers did not return to the sources because they believed the old was better than the new, nor because antiquity possesses authority simply by virtue of its age. They returned to the sources to recover the language and words that were actually written and spoken, especially those by great teachers and, most importantly, God Himself.

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MacArthur’s courage to speak Scripture’s truth, no matter the audience, should be commended.
“If the Son sets you free, you will be free indeed” (John 8:36).
This is the second installment in the 1517 articles series, “What Makes a Saint?”
So Christ is risen, but what now?
In Christ, you are bound. Bound to mercy. Bound to grace. Bound to a God who won’t let you go. And because of that, you are free—gloriously, joyfully free.
When Jesus ascends, he does so, bearing gifts for you.
Forgiveness from Jesus is always surprising to us.
The women at the tomb were surprised by Easter. Amazed and filled with wonder at Jesus' Easter eucatastrophe. And so are we.
While I disagree with many things Francis did and believed, I think he deserves credit for this: Francis showed us what Christian leadership can look like.
The wrong god means love remains frail, fickle, or a fiction. The right God means love is the most reliable thing in all the world.
What do we do with Katie Luther? What kind of historical character can we paint her to be?
Epiphany is one of the most important festivals of the church year, although often sadly overlooked.