Christian faith is never a solitary possession. When the congregation confesses, the old speak for the young, the strong for the weak, and the clear-voiced for the trembling.
Living by faith has never been about what we bring to the table. It has always been, and always will be, about what God does for us when we can’t do anything for ourselves.
The entire history of Protestantism is downstream of a goldsmith in Mainz figuring out how to cast identical pieces of lead type in less than a minute.

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If you struggle with doubt, take heart: You are not alone.
Why should we believe Jesus?
It's one thing to hope for a new reality; it's quite another to stand before it, no matter how wonderful.
It’s easy to understand the allure of the shroud. In a skeptical age, a physical relic that appears to bear the imprint of the risen Christ seems like proof positive of the faith.
Apart from the confession that Jesus of Nazareth is the Christ of God who suffered and died for the forgiveness of sins and rose again to justify the ungodly, there is no Christian faith.
You cannot sever the saint from the sinner. Christians remain both simultaneously.
Jesus is very difficult to bring down. That’s the power of it.
This is an excerpt from Ditching the Checklist: Assurance of Salvation for Evangelicals (and Other Sinners) by Mark Mattes (1517 Publishing, 2025), pgs. 5-7.
There is no one — not now, not ever — who cannot be included in the family of God through the efficacy of Christ’s saving power.
Wisdom lurks in the outer places. Rich gratitude sprouts from the impoverished and forgotten.
Huff did not stop there, though. Towards the end of the interview, he asked Rogan, "What do you think of Jesus?"
It's a new year, and you are still the same you: a sinner who is simultaneously perfect in every way because Christ declares it to be so.