Josephus does not tell us that Christianity is true, and Christians do not need Josephus to tell them that Christ is risen. But Christianity makes claims about things that happened in public history under identifiable rulers, priests, and governors. For that reason, testimony from outside the church matters.
The student of Scripture should always have a map open next to their Bible as they read. If possible, they should also travel to Israel, not to make a pilgrimage, but to see the context of the land in which these stories took place. These are not fairy tales made up about fictional fantasy lands; these are stories about real people in real places interacting with a real God.
The word of assurance given to Moses at Sinai echoes through eternity on the lips of the Savior, untroubling troubled souls with the good news that there is one who walks the paths of life with you, and soon he’s coming to bring you to himself.

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Today’s advice for the anxious and worried would have likely horrified Luther.
While most of his letters were written as semi-private counsel and consolation, some, like the “Letter to the Christians of Miltenburg” were written openly for public consumption.
For Luther, Jesus does something much better for those who grieve than simply identify with them: He brings suffering and evil to an end in His own death.
If man can save himself, what need is there for the cross or the Gospel?
You have heard that after his sufferings and death Christ our Lord arose from the dead and entered upon, and was enthroned in, an immortal existence.
If everyone would just live by the rules, the world would be a better place, wouldn’t it?
Martin Luther knew something about economics. Well, God’s economics anyway.
Lenten meditation is the one time Luther might advise us to be turning in on ourselves--and taking a cold, honest glance. For only in the shadow of the Cross can we look honsetly into the cause of the death of the man from Nazareth, the second person of the Trinity.
Paul describes this faith in most significant words, namely, when we cry Abba! Father! For in the spirit of fear it is not possible to cry, for we can scarcely open our mouth or mumble.
To be human is to be preoccupied with averting pain and despair. But despair gets a bad rap.
In honor of the anniversary of Philip Melanchthon’s Birthday, the following is an excerpt from Meeting Melanchthon written by Scott Keith (1517 Publishing, 2017).
The history of the early Reformation in the New World is both a tale of pirates and the battle of catechisms.