One great thing about our post-denominational age is that it has opened up opportunities to make common cause with other Lutherans who, despite their differences and eccentricities, can agree on some of the most important things.
Pride builds identities that leave no room for grace.
We can willingly admit the fact that we're just like tax collectors and thieves.

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Luther accepted Augustine’s view of the church as a mixed body.
We are forgiven for Christ’s sake. Losers set free to trust in God’s promises.
When we are unsure of who God is, it’s to Christ that He tells us to look.
Conflict demands resolution, tension demands a balancing act in the face of uncertainties.
How strange and yet how comforting: God prays to God for us, the Spirit to the Father. He sees through the fog of our emotions to what we truly need.
These studies can expose some very disturbing truths about Christianity in America.
"Are you Republican or Democrat?” “Liberal or conservative?” “Yankees or Red Sox?” “Star Wars or Star Trek?”
Let’s take a look point-by-point to better understand why apologetics is really just part of sharing the Gospel.
One of the biggest challenges to the Christian faith is sorting through our question of “Where is God in the trials of our lives?”
Throughout his life, Melanchthon was embroiled in quite a few internal as well as external controversies.
Christianity isn’t about our faith. It’s about God’s faithfulness to His promises.
Some form of the Rule of Benedict will not save or reinvigorate the church. The church already has what the church needs to do her work in the world: she has the Gospel.