Wade Johnston, Life Under the Cross: A Biography of the Reformer Matthias Flacius Illyricus, Concordia Publishing House, St. Louis: MO, 2025.
This ancient “tale of two mothers” concerns far more than theological semantics—it is the difference between a God who sends and a God who comes.
This story points us from our unlikely heroes to the even more unlikely, and joyous, good news that Jesus’ birth for us was just as unlikely and unexpected.

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We don’t deserve Jesus' friendship, but he nonetheless embraces us with it, along with his promise that he will never leave us nor forsake us.
Nothing promotes good preaching quite like actually knowing the Word of Truth and delivering it from a disposition of passionate care, commitment through the long-haul, and life spent together with the people of God.
What does it mean that holding to Jesus’ teaching will set us free? Which teaching? What will we be set free from?
This is an excerpt from “The Freedom of the Christian” written by Martin Luther and translated and edited by Adam Francisco (1517 Publishing, 2020).
This is an excerpt from “The Freedom of the Christian” written by Martin Luther and translated and edited by Adam Francisco (1517 Publishing, 2020).
The Church's hymns help us see our own world from another—and perhaps not so different—vantage point that illuminates the impact of the work of Christ and the general providing and protecting activity of our Creator in our lives.
The scope of catechesis from the Reformation was broad and included not only instruction at church but in the home and in schools.
As much as Luther calls Christians to a sober belief in the devil, he also calls them to a firm and steadfast faith in Christ
Christians have the rare faculty, above all other people on earth, of knowing where to place their care, while others vex and torture themselves and at length must despair.
What greater friend could we have than Jesus?
I will continue to cling to the only hope I’ve ever truly had: that Jesus is my Lord and yours.
A truly Christian work is it that we descend and get mixed up in the mire of the sinner, taking his sin upon ourselves and floundering out of it with him, not acting otherwise than as if his sin were our own.