The Passover wasn’t just Israel’s story; it’s ours.
God makes us pure saints by planting us back in the earth we imagined we needed to escape.
Salvation is not merely to be put in “safety” but to be put into Christ.

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Here, we read the mystery and majesty of the incarnation of the Son of God wrapped up into a single package
Growth and maturity in the Spirit doesn’t look like we think it does. That’s because it’s backward.
We are saved by God's grace, apart from our work – so why does obtaining God's wisdom require such work?
I’d like to offer a short reflection on the theme of “worldliness” as it appears in his later work and how that’s connected to an item of his Lutheran heritage: the theology of the cross.
The Holy Spirit keeps us in faith and pours us out into the world so others may also hear and believe.
While the Holy Spirit does work within us, He always comes to us from the outside, through the external Word and Sacraments.
The following is an excerpt from “A Year of Grace: Collected Sermons of Advent through Pentecost” written by Bo Giertz and translated by Bror Erickson (1517 Publishing, 2019).
In the biblical world, having a few extra inches on your waistline was not a reason for dieting but dancing.
With this declaration of peace, Jesus was telling His disciples, ‘Because I died for you, you are now justified.’
People say only two things in life are certain: death and taxes. But there are other certainties. Like the daily rising and setting of the sun. And like the fact that life itself has its risings and settings as well.
Death is quite the undertaking. To die when one wants desperately to go on living is the most gruesome kind of labor any of us will ever know. It’s painful and bloody and empties our pockets of the fortune we think is ours. But we must do it.
Truly, truly, I say to you, you will weep and lament, but the world will rejoice. You will be sorrowful, but your sorrow will turn into joy.