This is the third installment in the 1517 articles series, “What Makes a Saint?”
The Church speaks not with the cleverness of men, but with the breath of God.
I always imagined dying a faithful death for Christ would mean burning at the stake. Now, I suspect it will mean dying in my bed of natural causes.

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The Psalm now is this: as Christ suffered and then was exalted, so we are also in him.
Sometimes the old story is the one we need to hear again and again.
Devoid of the gospel of Jesus’s death and resurrection, sufferers are left to frantically run the halls of self-salvation, turning this way and that but never getting anywhere.
The great lie of addiction is that suffering must be fled, must be numbed, must be drowned out by any means necessary.
To be happy is to be the object of God’s love in Christ and to love God and others with the love of Christ.
God is a judge, but unlike you, God is just!
In grace, God chooses to love his people.
Luther’s famous treatise contains great consolation for Christians struggling with grace, suffering, and hope.
The wrong god means love remains frail, fickle, or a fiction. The right God means love is the most reliable thing in all the world.
What do we do with Katie Luther? What kind of historical character can we paint her to be?
Wisdom lurks in the outer places. Rich gratitude sprouts from the impoverished and forgotten.
Epiphany is one of the most important festivals of the church year, although often sadly overlooked.