One great thing about our post-denominational age is that it has opened up opportunities to make common cause with other Lutherans who, despite their differences and eccentricities, can agree on some of the most important things.
Pride builds identities that leave no room for grace.
We can willingly admit the fact that we're just like tax collectors and thieves.

All Articles

If sin is not “imputed” or “reckoned to” the sinner then who is it reckoned to? The good news is that it’s reckoned to God
In Christ, the new and better David, we are redeemed from our lame condition of sin
On account of God’s graciousness in Jesus, we are the ones who don’t do anything
This quest to justify my existence can end because I have been justified by God who gave up heaven to be with me!
“There is no obedience that does not have its eyes on either God or neighbor. An obedience that is motivated by what we will get out of it is no obedience at all.”
We expect God to try us, not for our crimes, but for our better moments.
Peace comes when we give up worrying about self-interest, self-preservation, and self-satisfaction and instead keep our eyes fixed on good God and Savior Jesus.
From political parties to sports teams, we know all too well how quickly we can ruin a good thing, turning a temporal allegiance into a spiritual one
Just as we believe ourselves to be forgiven because God sees us in Christ, so to forgive others is to see them as God sees them in Christ. To forgive, in other words, is to put God’s eyes in our eyes and our eyes in God’s eyes.
Both these words, Law and Gospel, are from God. The sinner needs both of them. Both are true and good.
Psalm 51 teaches two things: mercy and sin. But aren’t we already experts in sin? Why do we need God to teach it to us?
A friend recently told me they had never seen the movie A Christmas Story. “What?!” I exclaimed. “Well, you need to fix that this year.”