On its journey from Byzantium to Constantinople to Istanbul, this special place helps us understand the broader arc of Christian history, which goes on until Christ's return.
We needn’t fear statistics and studies as palm readings into a certain future. God is God, and his Spirit is alive through his Word.
Christ does not hide his wounds. He offers them.

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Morons though we all have been, there is nothing we need that Christ hasn’t given us.
Though it may feel to us like the darkness is winning, God’s Word reveals the darkness is waning. The Light of the world has come.
The sign of the cross, according to the earliest centuries of Christians, is “the sign of the Lord,” and every baptized Christian was “marked” with it.
When all the people had been baptized, when all the people had washed the filth of their sins into the water, Jesus went into the water to draw their sins unto Himself.
The sermon takes place in the context of a multi-facetted set of relationships experienced through the weeks and months of being together in congregation and community. Those relationships shape the credibility of the preacher in the pulpit. 
Because we could never intuitively figure it out, God reveals Christ to us.
For almost three years, I have produced a weekly video in the series “Reading the Gospels through Hebrew Eyes.” Here is an index of all the Gospel readings covered so far, with links to their YouTube videos.
It makes perfect sense that the day honoring Jesus' birth would be observed in a decidedly less than refined manner.
He is given His name so you could call on it. He is called Jesus, so you can call on Jesus and be saved.
Despite our best efforts to avoid him, King Jesus remains very much unavoidable.
The eternal Word of God became a mortal human being, but not in some far-off heavenly realm. No, He took up residence among us.
The lesson of Malachi reveals God’s love for his people. When the people ask for proof of God’s love, he reminds them of their election.