Luther felt the reform of the church could not simply remain a matter of aesthetics and practice. Something much deeper needed to be rooted out.
10/29/26
While God can, and often does, appear to people face to face, he also often employs the use of several types of messengers.
10/28/26
The “further up and further in” we go, the table keeps getting bigger, the guest list keeps getting longer, and the grace keeps on flowing.
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03/27/23
Past, present, and future are tied together in Christ.
03/21/23
This is an excerpt from the introduction of “Common Places in Christian Theology: A Curated Collection of Essays from Lutheran Quarterly,” edited by Mark Mattes (1517 Publishing, 2023).
03/08/23
Unprompted, without any warning, for no reason at all, without any instigation say, "I love you." And that will wash over your parents like a beautiful absolution.
02/24/23
Even if the numbers are bad, the news about Jesus crucified for sinners and raised to new life hasn’t become any less good.
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01/19/23
We assert, we herald, the truth about God becoming King of the world in and through Jesus of Nazareth alone. It is our public announcement.
01/13/23
The sign of the cross, according to the earliest centuries of Christians, is “the sign of the Lord,” and every baptized Christian was “marked” with it.
12/16/22
Rejoice with Mary as she would rejoice with you. Be blessed, like her, with humility from God, so that you may serve joyfully and willingly wherever and in whatever role God has placed you.
12/14/22
Hains offers a novel yet simple contention: Luther is most catholic where he is boldest.
12/11/22
Augustine makes plain that the overarching aim of style is not to be showy; it’s to be an instrument of Spirit-led persuasion.
11/30/22
When and how did the church start this season of anticipation?
11/26/22
Neither attentive note-taking, nor appreciative head-nods, nor even sympathetic tears satisfy the purpose of preaching. Only lives that are changed by the Word working in the hearts of God’s people can do that.
10/26/22
The good news is that with our God there is always more: more than we deserve, dare, ask, or expect, more than we can see, hear, feel, or think.
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