This is the third in a series meant to let the Christian tradition speak for itself, the way it has carried Christians through long winters, confusion, and joy for centuries.
The Lord himself comes to us to lead us out of the land of sin and death with his strong, nail-pierced hands.
Fulfillment can sound awkward as a title or name, but it is one of the most prominent proclamations concerning Christ found in the New Testament.

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Faith is a gift from God. It’s not flashy or boast-worthy. It’s total dependency on the God who saves utter fools.
What a person quickly realizes when sin, death, and Satan attack in concrete reality is how inadequate and ill-equipped they are to fight them off.
John Pless offers thoughts on preaching for your midweek Lent sermons.
God interrupts Peter, but not only to quiet him. He also directs Peter to listen to someone else.
Christianity has never been about getting people to clam up and look the part. It’s about Christ calling sinners to himself.
This article begins an eight-part series inspired by the Lenten themes of catechesis, prayer, and repentance found in the Lord’s Prayer as Luther taught it in his Small Catechism.
God’s will is not sparkly, flashy, exciting, extraordinary plans for your life—at least not in the Old Adam’s eyes. So, what is the will of God?
The implications were clear: Jesus’ death destroyed the things that distinguished people as educated or uneducated, rich or poor, free or enslaved, black or white, pious or godless.
There is true help in the midst of our pain. Someone who suffered as we suffer, who embraced all our pain in his suffering and death on a cross.
Virtue, like all good things, can easily be weaponized. And not only can, but constantly is. Indeed, I would argue that, for churchgoing, rule-following, tradition-honoring, morality-applauding people, virtue often becomes the cancer that we deem a badge of honor.
The Church gathers around the Word and Sacrament in order to receive Christ and each other.
His resurrection reveals that Jonah, and all of us, even the evilest people, are salvageable, even from suicide, in Jesus' death and resurrection.