It is within this charged atmosphere that Luther’s writings take on their full significance. His responses to the Turkish threat were not merely reactions to military events; they were rooted in a deep theological reflection on the nature of God’s rule over the world, the responsibilities of Christian rulers, and the role of the Church in times of crisis.
Your God is not artificially intelligent, but the source of all intelligence (including yours).
The church is not renewed when one pastor tries to do the work of the whole body. The church is renewed when Christ’s body begins to act like a body again.

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Love is pointing to Jesus who said, “Greater love has no one than this, that someone lay down his life for his friends” (John 15:13).
The further up and further into the season of Epiphany we get, the bigger the grace of God in Christ is, the brighter the Light of Christ shines, and the more blessed we are in Jesus' epiphany for us.
All of Scripture, every last syllable of it, is meant to drive us to "consider Jesus," the One who comes to "make us right" by gifting us his righteousness.
The sign of the cross, according to the earliest centuries of Christians, is “the sign of the Lord,” and every baptized Christian was “marked” with it.
Hains offers a novel yet simple contention: Luther is most catholic where he is boldest.
When and how did the church start this season of anticipation?
Preachers and church workers must also hear the gospel preached to them.
Logos theology is a theology of presence without division. It is a way of unification, of which the incarnation is the greatest visible example.
Stoicism’s opening premise fails to understand that, from its conception, the heart is a thorny bramble.
Do you confess Christ as God in the flesh, born, died, and raised to new life for you? Any answer of yes will do
For as you pick up the Holy Bible, God’s Word to you and for you in Christ, the words of the prophet Isaiah echo in your ears, "The Word of the Lord Endures Forever."
Increasingly, to forgive is seen as winking at evil, as shrugging one’s moral shoulders, and as being complicit.