This ancient “tale of two mothers” concerns far more than theological semantics—it is the difference between a God who sends and a God who comes.
12/10/25
This story points us from our unlikely heroes to the even more unlikely, and joyous, good news that Jesus’ birth for us was just as unlikely and unexpected.
12/09/25
Was Jesus ambitious or unambitious? We have to say that the answer is…yes.
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11/24/25
Why would David write this psalm for all to read when he was no longer God’s greatest king, but rather God’s greatest sinner?
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11/20/25
If Psalms 1 and 2 reveal the Christ who reigns, Psalms 3 and 4 reveal the Christ who remains.
11/11/25
When we fail, our first impulse is the same as that of our spiritual ancestors: to sprint headlong into the bushes.
11/06/25
Something Reformation Christians ought to do is familiarize themselves with Roman Catholic theology.
11/04/25
The acrostic psalms do not hold because of their perfect structure. Nor do our lives.
10/31/25
The Reformation isn’t just a chapter in church history. It’s a reminder that the gospel remains forever good news.
10/29/25
The Protestant milieu was pervaded with the announcement that God and God alone is the active agent in the salvation of sinners.
10/23/25
When faith seeks understanding—when belief is grounded in revelation and open to the light of reason—truth can travel.
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10/14/25
This is the third installment in our article series, “An Introduction to the Bondage of the Will,” written to commemorate the 500th anniversary of Martin Luther’s Bondage of the Will.
10/07/25
We can lay down our sledgehammers of moralistic performance, which aren’t effective anyway, and we can trust that we are his and his life is ours.
10/06/25
Faith takes God at his word and holds his promise to be true for me because I know God would not lie to me.
10/03/25
Fideistic Christianity may look bold, but it is fragile.
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