God is not a tool in our hands. He does not exist to serve our goals, our metrics, or our platforms.
The gospel isn’t for the strong but people who know they aren’t.
One great thing about our post-denominational age is that it has opened up opportunities to make common cause with other Lutherans who, despite their differences and eccentricities, can agree on some of the most important things.

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Hymns were a means by which people were brought into direct contact with the Gospel that brought justifying faith. Set to music, they could readily memorize it, take it home with them, and rehearse its messages around the hearth and at work.
In the middle of the cosmic, creedal story, Paul places us, you and me, and all of those who belong by faith to Christ.
Angels minister to us, but Jesus becomes one of us and calls us His brothers and sisters, sharing in our flesh and blood.
It is from this God, the Wisdom from Heaven who came down in our flesh to befriend sinners, you will learn true wisdom.
Paul wants us to see this “present evil age” is dominated by a theology of glory and “the age to come” is dominated by a theology of the cross. They are two ways of understanding and interpreting all of reality, but especially the ways and nature of God.
In this season of a global pandemic, Peter’s little letter is especially potent as he writes to sustain the hope born of Christ’s resurrection in scattered believers whose lives were marked by suffering.
Look to the crucifix. There you see God as God is, in Himself. You see God in action for you.
Here is truly illustrated the truth that no one comes to Christ except the Father draw him; and with what power, what delicious sweetness, the Father allures!
It is an ineffable mystery that God suffers, and our preaching must bear out that mystery. One can only emphasize that God is truly man and that God suffers and dies on account of the personal union. But we do not emphasize the suffering apart from the divine nature, or as if the divine nature was not fully His at particular moments. The personal union causes us to deal with the whole Christ.
Good communication depends on trust to make such conversation work effectively. The truth springs, first, from God's own promise and the punch put into that promise by the mysterious power of the Holy Spirit.
Led by God’s Word we can grasp why this gap exists, grows, and threatens us. Simply put, we don’t take sin seriously. We don’t take the effects of our sinful rebellion on all of creation seriously.
Jesus, Who is truly God, became a regular Joe (or Joshua as the case may be) for us.