1. Baptized, Confirmed, and Ordained. In this episode, we discuss the early Lutheran formulation of calling and ordination of pastors and preachers. What is ordination, when does it happen, are their rules and rites that must be followed, and much, much more!
  2. David and Adam begin their series on the various arguments for (and reasons to believe in) God’s existence.
  3. You can call me any day or night. Call me! In this episode, we read Martin Luther’s verbosely titled treatise, “That a Christian Assembly or Congregation has the Right and Power to Judge all Teaching and to Call, Appoint, and Dismiss Teachers, Established and Proven by Scripture." We discuss ordination, church authority, the doctrine of the pastoral call, and much more.
  4. David and Adam discuss how reason’s competence (with respect to the Christian tradition) has changed over the centuries.
  5. What is fideism? David and Adam define fideism and discuss its problematic place in the epistemology of much contemporary Christian thought.
  6. We Need to Get Ba’aled Out. In this episode, we read Warren Graff’s article, "Baalism in the Life of the Church," and discuss the roots of Baal worship in Israel and its consequences for Israel and churches today.
  7. David and Adam bring some nuance to the issues surrounding faith and reason by discussing the different ways the terms are used (and misused) in academic and popular discourse.
  8. Are accountability groups a good idea? The Thinking Fellows discuss the potential use of accountability groups in the church.
  9. In episode TWO HUNDRED AND FORTY-FIVE, Mike, Wade, and Jason discuss the communion of saints and the one holy Christian/catholic and apostolic Church.
  10. All In The Family. In this episode, we discuss marriage, vocation, and cute theology of the cross. How can Luther’s teaching and preaching on marriage and vocation help Christians at present waist the temptations of the world and Satan, which pervert and disrupt God’s will for marriage? What does baptism have to do with marriage? How does Luther’s formulation of marriage and family help Christians comprehend their relation to society and the state?