The gospel isn’t for the strong but people who know they aren’t.
One great thing about our post-denominational age is that it has opened up opportunities to make common cause with other Lutherans who, despite their differences and eccentricities, can agree on some of the most important things.
Pride builds identities that leave no room for grace.

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This is a weekly article series working through the book of Revelation.
Never has the law fallen so hard on me as in motherhood. Never before was I more aware that my best wasn’t good enough.
It’s the First Century, the early days of the of the Post-Pentecost Church. Something is in the air.
Writer’s Block, however, entertains no such fantasies. It goes straight for my ego’s jugular and pounds home the fact that I’m not good enough.
The Gospel is simple to confess. That is, we are justified by faith alone, through Christ alone, without the works of the Law.
It may seem like a strange place to begin: the end of the beginning.
Our meditation listens to the King of Kings when He says; it is finished.
We expect that if it is God’s word, it must have fallen out of the sky on golden plates.
The Law gets a bad rap. There is certainly a negative component to the Law. The work of the Law is very different than the work of the Gospel.
Led by God’s Word we can grasp why this gap exists, grows, and threatens us. Simply put, we don’t take sin seriously. We don’t take the effects of our sinful rebellion on all of creation seriously.
And your life, weary and broken as it is, is hidden by God in Christ—tucked away in God’s enduring and eternally given Word, in Jesus.
At times, evangelical Christianity can be a paradox. For as much as Protestants have spurned Roman Catholicism, they’re much more Catholic than they’d ever like to admit.