It is death that deserves derision, not the disciple who reaches through sorrow for his Lord.
Illness is not romantic. It is not a test, a metaphor, nor a blessing in disguise.
The unity of God’s people is grounded not in lineage nor land but in the promise of the coming Christ.

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Hains offers a novel yet simple contention: Luther is most catholic where he is boldest.
The more awareness we have that we are weak and low and frail and incapable of doing this thing called life, the more perfectly we are positioned to meet the God of grace.
It all starts with God; and it all ends with God. He is the alpha and omega of giving and generosity.
Whatever else may be said of Advent, it is above all devoted to making Christ known as the Lord who condescends to come as Brother to and Savior of sinners.
This is an excerpt from the Sinner/Saint Advent Devotional (1517 Publishing, 2022), written by Kathy Morales and Kyle G. Jones.
If a key part of the Reformation was placing God’s Word back into the hands of the people in a clear, understandable way, then John of Ragusa can be called a “Prometheus” in his own right.
When the Reformers read the Bible (especially when studied in the original languages), they found a God who was gracious and merciful for the sake of Christ.
The phrase “works of the law” has an antithesis when it comes to righteousness—faith. What keeping the Law could not do, the gift of faith does.
In the Reformation, as in the tabernacle, God gave skill, artistry, and craftsmanship to put his Word in images so that through art, his Word would be revealed.
This is an excerpt from the Sinner/Saint Advent Devotional (1517 Publishing, 2022). Now available for purchase!
Christ is not an idea. He isn’t a concept. He isn’t a religious notion or sentiment. He isn’t a product. He is the Savior, flesh and blood.
Jesus is the anti-Cain: a giver, not a taker.