Wisdom and strength require bootstrap-pulling and the placing of noses to grindstones.
“If the Son sets you free, you will be free indeed” (John 8:36).
How do the words “The righteous shall live by his faith” go from a context of hope in hopelessness to the cornerstone declaration of the chief doctrine of the Christian faith?

All Articles

Jesus is our sympathizer, our propitiation, and our advocate. We will be tempted but God will provide the way out, the way out is Jesus, the one who died for our sins.
The setting for Luke 2 is the first century analog to my backyard. The stage is dressed with rust and decay, guilt and shame, sin and death.
The well-meaning advice “time heals all wounds” is offensively false when we confront the overwhelming evidence that the constants in our lives are death, taxes, and suffering.
This is Christmas. It is Jesus becoming all sin from generation to generation.
The proclamation of Christ's coming is for all people, at all times.
To a world enslaved to time (because it has no future), the Church's disregard for clocks and calendars is ridiculous.
Jesus desires for us to watch. The question, however, is, “How do we watch for the return of Jesus?”
Jesus overcame sin, death, and Satan on the cross. His bloody suffering and death marked this sinful world's defeat.
Heaven is Miller Time. Heaven is the party in the streaming sunlight of the world’s final afternoon.
What does the return of the Lord Jesus in judgment mean for me now in the face of all the real-life verdicts that I have to face?
The resurrection of Jesus was the moment when the one true God appointed the Man through whom the whole cosmos would be brought back into its proper order. A man got us into this mess; the Man would get it out again.
Preaching the end times purposes to solicit and strengthen faith in the Savior of the world who is at the same time the Creator and Re-creator of the world.