This is the third installment in the 1517 articles series, “What Makes a Saint?”
The Church speaks not with the cleverness of men, but with the breath of God.
I always imagined dying a faithful death for Christ would mean burning at the stake. Now, I suspect it will mean dying in my bed of natural causes.

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Love continues to gently but endlessly pursue the narrator, despite his persistence in pulling away in the opposite direction.
Now more than ever, it's good to take a closer look at the Christian confession about evil, pain, and suffering.
Christ crucified is at the heart of both our freedom from sin and death and our freedom to serve and love our neighbor.
Sin is driven by disordered love, and it is love in this sense that leads to all the pain and suffering in the world.
After each failure, ask forgiveness, pick yourself up, and try again.
That unremarkable trip to the zoo on September 28, 1931, was the last in a long line of experiences that brought C.S. Lewis (Jack) back to the faith.
The best synonym I can think of for Biblical meditation is "wonder." To meditate upon God's word is to wonder, as a child wonders at the stars.
What does it mean that holding to Jesus’ teaching will set us free? Which teaching? What will we be set free from?
Viewing the Bible as literature is an essential and natural way of engaging the text. But there are also ways in which this practice can get lost.
The Church's hymns help us see our own world from another—and perhaps not so different—vantage point that illuminates the impact of the work of Christ and the general providing and protecting activity of our Creator in our lives.
This is an excerpt from “Crucifying Religion” written by Donavon Riley (1517 Publishing, 2019).
The gospel fires up within us the gratitude, joy, and love to pull off what the law never could get us to do.