When we consider our own end, it will not bring us into a final wrestling match with the messenger of God, but into the embrace of the Messiah of God.
What do such callings look like? They are ordinary and everyday.
This is the third in a series meant to let the Christian tradition speak for itself, the way it has carried Christians through long winters, confusion, and joy for centuries.

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But one key theme that kept surfacing again and again was love: Jesus loved people, the Church showed me genuine love, and above all, God’s love in Christianity is unconditional.
Can the chain of cause and effect extend infinitely?
Professional historians frequently assert that "miracles" are not a proper subject for historical investigation.
The essential Christian claim is that God came to earth in Christ and died for men to take care of their problem of sin and evil.
It is often the case that when dealing Divine, we find ourselves befuddled. For as relatable and surprisingly vulnerable God is as the man Jesus, he seems, at times, to retain a certain aloofness, a type of distance.
Before long I was deeply involved in the trilogy (the reader is invariably "drawn into" the story in a unique way, and for a good reason as we shall see).
We treat the Scriptures as if they’re our literary property to toy with as we please.
We all began by hearing the truth, and then speaking the truth and believing the truth. That truth came to us on the lips of another.
He has wandered away into the darkness of his doubting, got lost in his grief, confused by the pains he’s suffered. It happens. Shepherds sometimes become lost sheep as well.
Hus was burned at the stake in his early 40s, Luther lived to a fairly ripe, old age, but why?
But on the mountain in Galilee, where we encounter a very different side of God, doubts overtake us. Why?
Before you ever know what happened, Satan has taught us to doubt the promise of the crucified and risen Christ.