The Lord himself comes to us to lead us out of the land of sin and death with his strong, nail-pierced hands.
Fulfillment can sound awkward as a title or name, but it is one of the most prominent proclamations concerning Christ found in the New Testament.
This is an excerpt from the introduction of Stretched: A Study for Lent and the Entire Christian Life by Christopher Richmann (1517 Publishing, 2026).

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The goodness of God's grace is also offensive to our egos
We know that death does not have the last word in Christ.
Faith sees your neighbor not as a means to an end, not as a way to score points, but as an object of love: Christ's love and yours.
Only the resurrection of Jesus guarantees and facilitates divine presence and love to us as divine life for us.
While we wait in tribulation for our white robes (or pants) to be washed in the blood of the Lamb, we confess to one another our seen and unseen stains.
The Parable of the Lost Sheep bursts through the confines of convention and demands that we embrace the messiness of life and the unpredictable ways in which God's grace and forgiveness operates.
Tim wanted everyone to know to the deepest part of their being that they were justified by Christ alone.
May you believe, in this thin-line world, that this Jesus is for you, not against you.
The drama of Scripture is about God renaming us by bringing us into his image-bearing family once again. And it would take “a name above all names” to accomplish it.
This week we are taking a closer look at 1 Corinthians 15:14-19 and what we lose if Christ has not been raised from the dead.
This is the prelude of Easter. Is a dead Jesus still resting in the tomb? No!
Dear hearers of the word of God, you are finished. You cannot be the same now. All that is ended, over.