When we consider our own end, it will not bring us into a final wrestling match with the messenger of God, but into the embrace of the Messiah of God.
What do such callings look like? They are ordinary and everyday.
This is the third in a series meant to let the Christian tradition speak for itself, the way it has carried Christians through long winters, confusion, and joy for centuries.

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The only solution to free will is the announcement from a preacher that the Father forgives us for Christ's sake.
Our daily remembrance of baptism, our daily dying and rising, is a daily joining to Jesus and His death and resurrection for us.
The celebration of Trinity Sunday–the only church festival specifically dedicated to a doctrine–reminds us of the necessity of confessing that the one God exists in three persons, Father, Son, and Holy Spirit.
How might your preaching of the work of the Spirit expand your own view of the Spirit’s work, and help your hearers gain an appreciation for the Holy Spirit’s activity in their lives beyond a standalone celebration, one day a year?
Darkness is not your only friend. Jesus loves you, and he will be with you.
The God who abundantly restores is still in the business of total restoration, even today. Even now the God of heaven restores dead sinners to life.
Our Judge (the one who can condemn us) has become our Advocate (the one who doesn’t condemn us) because he is also our Substitute (the one who takes our condemnation).
False holiness is always a possession and achievement of the individual in isolation from the good of others. And so it isn’t holiness at all.
Sometimes it’s important to go far away to learn of holy places back home.
When we own up to our sin, our Father is not scandalized, and his response is not to reconsider his calling us.
There is perhaps no better observation about the nature of anxiety and depression than its fundamental desire for avoidance.
Excerpt #3 from the new book “Withertongue Emails" by Donavon Riley.