One great thing about our post-denominational age is that it has opened up opportunities to make common cause with other Lutherans who, despite their differences and eccentricities, can agree on some of the most important things.
Pride builds identities that leave no room for grace.
We can willingly admit the fact that we're just like tax collectors and thieves.

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Even if the numbers are bad, the news about Jesus crucified for sinners and raised to new life hasn’t become any less good.
A Christian is a man who desires to enter heaven not through his own goodness and works, but through the righteousness and works of Christ.
The further up and further into the season of Epiphany we get, the bigger the grace of God in Christ is, the brighter the Light of Christ shines, and the more blessed we are in Jesus' epiphany for us.
The sign of the cross, according to the earliest centuries of Christians, is “the sign of the Lord,” and every baptized Christian was “marked” with it.
Hains offers a novel yet simple contention: Luther is most catholic where he is boldest.
When and how did the church start this season of anticipation?
Do you confess Christ as God in the flesh, born, died, and raised to new life for you? Any answer of yes will do
For as you pick up the Holy Bible, God’s Word to you and for you in Christ, the words of the prophet Isaiah echo in your ears, "The Word of the Lord Endures Forever."
Increasingly, to forgive is seen as winking at evil, as shrugging one’s moral shoulders, and as being complicit.
Good, we tend to think, is the absence of evil. But this reversal of the formula can only have disastrous consequences.
The Ichthus is a confession in picture form, a visual sermon of the gospel of Christ crucified.
God is consistently rooting us in reality—both what is seen and unseen—because that is where he is.