Let us live by walking with Jesus, so that our Neo-Pagan neighbors, the witch, and frankly a lot of us Christians, can put down our crystals, our superstitions, our vision boards, and our bound sage in order to live out a liturgy of life, with rituals, practices, and behaviors that reflect who we are as followers of Christ.
As Jesus hung on the cross there would be no last second escape. No Greek goddess would swoop in to rescue him. He suffered alone. And yet even in that suffering he declared his victory on the spiritual battlefield to be your victory.
God can handle grief, rage, and cries for justice. God can handle the victim who cannot yet forgive. God can handle the prayer that comes out jagged and wounded. The good news is that God is holy and merciful enough to handle all our prayers.

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God's city is beautiful because God has constructed it to offer eternal safety to all weary sinners.
We need to remember that we belong to God by Grace Alone. It’s not by our best works. Not by the sweat of our brow, it’s not even by our best attempts to repent.
The Gospel is gift, pure and simple. It is backwards. It is upside down. It is foolish. And as long as people are sinners, it is as relevant as ever.
Whether you are a Christian or not, you cannot escape the significance of the Reformation. It is an important chapter in western history; yes, in world history.
The command to love those nearby is as challenging as it is simple. Jesus took the initiative to come near to us in loving sacrifice.
Justification matters so deeply. It is a matter of life and death, Heaven and Hell. It must be preached that way. Especially today.
The LORD is the God of Israel and, therefore, Israel can walk in His paths with holiness and righteousness because His holiness is with them and on them.
In God's way of doing salvation, we see Jesus crucified and risen from death. We see in Jesus God's great mercy and the depths of our selfish sinfulness.
How we define holiness will affect our approach to God.
What is it that the 13th session actually has to say about the Eucharist, and how does it compare to what Luther and the reformers confessed about the Lord’s Supper?
Imperatives are good for many things. Luther said the Law is good, but precisely because it is good, it has become poison and death to the bad. The Law does not give life but evaluates it, and we encounter day in and day out its negative evaluation of us.
In other words, preachers need to help Christians navigate election season faithfully. This text can help.