This is an excerpt from the first chapter of A Reasoned Defense of the Faith by Adam Francisco (1517 Publishing, 2026), pgs 1-3.
The resurrection means your ultimate problem is no longer ahead of you. The grave is not waiting for you. It is behind you.
Job needs a savior, and he knows it. And in Jesus, he gets one.

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Being a run-of-the-mill, mediocre parent is a gift to your children. It models for them what life is all about: the little things, the overlooked things, the minuscule elements of daily life that—in various ways—are God’s gifts to us.
That image of the “godly woman” haunted me from examples in the Bible of honorable women.
Christ is the answer to both the Who and the how of our extra nos salvation.
We sinners share a common problem when it comes to Jesus’ parables. We read them with an eye to our own righteousness.
Just when we think we had it all under control, Christ breaks into the midst of our futile efforts to save ourselves.
Ultimately, however, we find in the Heidelberg Disputation the root and core of Luther’s theology, which he would build and expound upon throughout his life.
She heard it before, but looking around she struggles to see how it matters.
“My Old Man” is the story of a single father, a grossly flawed character, told through the eyes of his son who can’t help but love him.
In Christ we are already dead to sin and the eternal consequences of sin. “There is no condemnation for those in Christ Jesus,” writes Paul (Romans 8:1).
Those clinging to God in Christ can be assured that it’s all clean.
Yet, just as the Jews had two choices, true God or no God, the Christian has the same, true Jesus or no Jesus.
It’s a subject that for some comes up every 4th of July. How does the American Revolution square with Romans 13?