The gospel isn’t for the strong but people who know they aren’t.
One great thing about our post-denominational age is that it has opened up opportunities to make common cause with other Lutherans who, despite their differences and eccentricities, can agree on some of the most important things.
Pride builds identities that leave no room for grace.

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After the glory of our flesh has gone the way of wilted grass and faded flowers, and we’ve long forgotten all our efforts at self-justification, the word of the Lord remains.
Biblically speaking, we won’t find much evidence for a preordained spouse.
The question that this text poses for us today is “What does it mean to believe in the resurrection?”
Christ’s death is sufficient for all, even Christians.
The focus of 1 Peter on baptism is one that has puzzled many people.
This is the God of the Holy Scriptures. He is the one who repeatedly saves, always preserving his people by providing rescue in situation after situation...
Luke does not tell us who asked it. But it’s a good question. “Lord, will those who are saved be few?”
The Holy Spirit is not ours to hunt down; rather, we are the ones relentlessly pursued by the word of Christ.
We confuse our success and failures with God’s judgment of us.
It wasn’t that I didn’t love. I loved deeply, but I was also aware of the much deeper reservoir of self-love that kept me from ever loving fully.
I don't remember a time not knowing I was a sinner. Seriously, I've always understood that Christ died for me.
Jesus is still in the business of dividing. He has come to divide us from our sinful thoughts and habits. He has come to divide us from false views of the world and distortions of His Word.