How do the words “The righteous shall live by his faith” go from a context of hope in hopelessness to the cornerstone declaration of the chief doctrine of the Christian faith?
As soon as people understand what crucifixion means, the cross becomes offensive.
This is the third installment in the 1517 articles series, “What Makes a Saint?”

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It is difficult to overestimate the importance of these early Lutheran hymns – and their physical availability in hymnals – in the piety of common people living in Lutheran towns and territories.
The Battle of Frankenhausen stands as a warning for what can happen when we abandon the Word God has given us and chase after some vision of our own imaginations.
The gospel is for sinners – both the tax collector and Pharisee, both in need of the Great Physician.
The Good Shepherd doesn’t leave the sheep to fend for themselves.
In Israel today, it's still possible to witness the same scene the disciples saw 2000 years ago when the Bedouin shepherds bring their flocks home from various pastures at the end of the day.
Applying the pressure of law to ensure you do not to take grace for granted squeezes the life and power out of the gospel.
Heaven is yours now.
Sin is a heavy thing to bear. Its jacket is shame, its medals are guilt.
This is the sound of freedom. The Eternal One died so that we who are dying might live eternally with him.
He declared you what you might not always feel you are, but what you were from the moment he knew you, before you were you, when he foreknew you.
Your champion steps forward.
We are the fruit that grows from the branch, which extends from the trunk of the tree, which is rooted in the soil that it grows out of, which is all Christ.