We draw near because Christ our Mediator has gone where we never could, and he has brought us with him.
09/24/26
The Israelite God was different from all the other gods, thus, the worship of Yahweh differed from that of all other gods.
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09/23/26
David finally found the truth that it was not his seed of kingship but the promise made to Abraham that made him holy. From that, David refused to be moved and wrote this Psalm by the necessity of the Spirit as the assurance of faith. The law never made a man holy, not even one as robust as David; yet faith did this great thing without lifting a finger.
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05/27/24
We can do nothing to warrant entry into the kingdom of God nor are we getting in if we think a seat at God’s table is something to which we are entitled.
05/21/24
Instead of a death sentence, those brothers hear the words of deliverance.
05/09/24
Five promises were seemingly all those apostles, staring into the sky, had to go on. Five promises that were more than enough.
04/30/24
Some part of us always wants our ability under the law to be just as important (or more) than grace.
04/19/24
The price was really paid. Your sin remains buried in Christ’s tomb.
04/17/24
When Jesus appeared again to his disciples on that first Easter evening and again a week later with Thomas and the Emmaus disciples, what did Jesus show them? His hands.
03/27/24
This day and its meaning provided the opportunity for an anonymous author to write a poem for Sheer Thursday about Judas' betrayal of Jesus.
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03/25/24
He represents our likeness, fulfills it, and so has the prerogative to reproduce his likeness in us.
03/14/24
Are you on the receiving end of freedom? Or are you trying to make yourself free?
02/28/24
This is the sound of freedom. The Eternal One died so that we who are dying might live eternally with him.
02/22/24
He shows up when we are at our worst to usher us back to his side, lead us to repentance, rescue us, and reclaim us as his own.
02/20/24
The number forty calls to remembrance narratives of God’s great acts of redemption, but also our conformity to and participation in those narratives.
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