Wisdom and strength require bootstrap-pulling and the placing of noses to grindstones.
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07/03/25
“If the Son sets you free, you will be free indeed” (John 8:36).
07/02/25
How do the words “The righteous shall live by his faith” go from a context of hope in hopelessness to the cornerstone declaration of the chief doctrine of the Christian faith?
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08/25/21
Although God is always closer to us than the nose on our face, he has not taken the wraps off and given any sinful and mortal human being a full-measure, face-to-face meeting.
08/11/21
For sinners who cannot seem to get out of their own way, Dane brings to bear the gospel of Christ’s heart, which aerates one’s spiritual lungs with undiluted grace.
07/21/21
Through the often abominable and lamentable and occasional commendable season, there is one who remains unmoved by it all.
07/15/21
Blessed are we, for we are filled by the cornucopia of Christ’s righteousness.
06/03/21
Everyone is living as a naked sufferer who’s been duped into believing that the nakedness of suffering has to be covered up.
05/12/21
In Christ, we live beneath an open heaven having the definitive proof in the cross of Christ that God is outrageously for us, not against us.
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04/17/21
What kind of shepherd does God provide? The answer, of course, starts and ends with Christ.
03/31/21
Good Friday encompasses the silence of God, even as it focuses on our salvation in the cross of Christ.
03/28/21
Each day gives us occasion to die to our sinful identities of all kinds and to live out a life in Christ’s footsteps as children of God.
03/28/21
Golgotha is the point where not only Mary and John’s family life assumed a new character, but it is the point of orientation for all human community that uses the cross to straighten out the lives of individuals turned in upon themselves.
03/28/21
The cross does not remain on a hill far away. It pursues us into the valleys, the ravines, the crevices in which we get trapped as we wander in search of a fixed point for our lives.
03/21/21
Paul wants us to see this “present evil age” is dominated by a theology of glory and “the age to come” is dominated by a theology of the cross. They are two ways of understanding and interpreting all of reality, but especially the ways and nature of God.
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