Living by faith has never been about what we bring to the table. It has always been, and always will be, about what God does for us when we can’t do anything for ourselves.
The entire history of Protestantism is downstream of a goldsmith in Mainz figuring out how to cast identical pieces of lead type in less than a minute.
When we despair of ourselves, we repent of these self-justifying schemes and allow ourselves to be shaped by God, covered in Christ’s righteousness, and reborn with a new heart.

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“God in general” is of little use to all of us suffering the ravages of sin, the fear of death, and satanic prosecution.
Wilson reminds his reader over and over again that, in his love, God accepts sinners as they are so that we may be delivered from the self-acceptance, self-worship, and self-justification of our selfish definitions of love.
Jesus came from the heights of heaven above to the depths of earth below to rescue and redeem his long-lost love.
The essence of sin is man substituting himself for God, while the essence of salvation is God substituting himself for man.
The Second Edition of “The Christian Life: Cross or Glory?” by Steven Hein is now available from 1517 Publishing.
For all mankind, the answer is terrifically simple and remains the same: God wants to turn us towards the cross and then turn us back to our neighbors.
Although God is always closer to us than the nose on our face, he has not taken the wraps off and given any sinful and mortal human being a full-measure, face-to-face meeting.
For sinners who cannot seem to get out of their own way, Dane brings to bear the gospel of Christ’s heart, which aerates one’s spiritual lungs with undiluted grace.
Through the often abominable and lamentable and occasional commendable season, there is one who remains unmoved by it all.
Blessed are we, for we are filled by the cornucopia of Christ’s righteousness.
Everyone is living as a naked sufferer who’s been duped into believing that the nakedness of suffering has to be covered up.
In Christ, we live beneath an open heaven having the definitive proof in the cross of Christ that God is outrageously for us, not against us.