When we consider our own end, it will not bring us into a final wrestling match with the messenger of God, but into the embrace of the Messiah of God.
What do such callings look like? They are ordinary and everyday.
This is the third in a series meant to let the Christian tradition speak for itself, the way it has carried Christians through long winters, confusion, and joy for centuries.

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What the gospel does is take people who were enemies of God and transform them into lovers of God
Symbols throw together a physical artifact we can see, hear, touch, taste, and/or smell, with a truth beyond the tangible.
God can never really be said to be ignoring us, even if our experience with God at any given moment is that he is.
When the historical importance of revivalism is understood, one can appreciate that the question, “Could America experience another revival?” is also a question about the fate of Christianity in America.
God’s words do things. When God blesses you, you are blessed.
The Lion of Judah, Christ the King, Jesus of Nazareth, will not be away from us for one night.
This week, when you go to church, take a moment to reflect that you are being summoned by a loving Father, hands full of gifts he wants to give.
It is Jesus himself who is the ladder by which sinners get to God, not by them climbing up but by God climbing down.
Like Jacob, sinners approach the Heavenly Father wearing the clothes of their older brother, Jesus.
Strasbourg’s hymnals are especially relevant to American Lutherans because much of what we experience in our churches comes to us from Strasbourg.
What we do much less of, even in Christian circles, is recognize just how pervasive sin is, such that it has thoroughly corrupted us.
It is difficult to overestimate the importance of these early Lutheran hymns – and their physical availability in hymnals – in the piety of common people living in Lutheran towns and territories.