Chapter 3 of Habakkuk, which is often referred to as “the Psalm of Habakkuk,” is a song of catharsis, relief, faith, and profound emotion.
07/14/25
God doesn’t just simply give you all the things. He does so because his very own Son came down and earned all the things for you.
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03/31/20
Righteousness by yourself is not just hard, it is impossible. It does not come about by your purity, your activity, or your loyalty. It comes through one thing: faith.
03/30/20
Our God-given faith, despite our lack of sight, has made us sons and daughters of light who walk in the light even during dark times.
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03/30/20
Look to the crucifix. There you see God as God is, in Himself. You see God in action for you.
03/29/20
In this text, Isaiah is quite explicit and reflects the suffering and disgrace this Servant will suffer as He faithfully does the will of God.
03/26/20
The gospel promise is that God in Christ knows exactly what your temptations are and still bids you find protection from them in him.
03/23/20
The devil is to be taken seriously, but we should also not give him more credit or more power than he has after being defanged by Christ’s resurrection.
03/23/20
The people to whom Ezekiel is prophesying are in exile—separated from the Holy Land. To return to the land of Israel is to be resurrected to new life, to be restored.
03/23/20
There has been a blood atonement for sin. Jesus is our propitiation. Jesus has expiated sin. Lent climaxes with this expectation.
03/23/20
Jesus raises Lazarus from the dead. But if you pause the story...then it is not just about Jesus raising Lazarus.
03/17/20
The whole world's sin, the crushing horror of death's power, and even hell itself were unleashed on that hill outside Jerusalem where Jesus was executed.
03/15/20
Can we fully experience the joy of the Festival of the Resurrection if we do not seriously stare boldly into the sad state of our own faithlessness to Him who promises to be faithful even when we are not?
03/15/20
The preceding pericope uses the metaphor of a “mighty man,” a “warrior” for the LORD and this is not too much of a stretch for us. However, our text begins with the metaphor of a woman in child birth.
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