This is an excerpt from the introduction of Stretched: A Study for Lent and the Entire Christian Life by Christopher Richmann (1517 Publishing, 2026).
01/22/26
We can bring our troubles, griefs, sorrows, and sins to Jesus, who meets us smack dab in the middle of our messy mob.
01/21/26
Confession isn’t a detour in the liturgy. It’s the doorway.
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12/24/14
I know it’s a rite of pious holiday passage to complain about the commercialization of Christmas and to remind everyone to keep the “Christ” in Christmas. And don’t forget the secular “war on Christmas." Whatever.
12/10/14
As God is prone to do, He sometimes shows us who He is through people whom we would never think of as teachers, much less imitators of God.
10/29/14
The 21st century is simply not compatible with a reformational mindset. Daniel Dennett argues in Darwin’s Dangerous Idea (1995) that conservative Christians better serve their secular neighbors as specimens in a cultural zoo, relics of a bygone world.
10/16/14
Much of what we do as Christians is a remix. The word of God interacts with our lives as we live out the legacy and mission given by Christ.
10/11/14
Only the Millenials could have invented the “selfie.” We’re self-obsessed, right? While the previous generation had Bill Gates and Warren Buffett—relatively nondescript fellows—we have Lady Gaga, and Justin Bieber.
10/08/14
Over time, any inclination the cupbearer might have to speak a good word to Pharaoh on Joseph’s behalf will seem less and less of a moral necessity.
In some ways, though, it seems that scientism may increasingly be the greater of the two dangers in American higher education. Not only has Helen Rittelmeyer, for example, made a case for relativism (at least in the ethical realm) being effectively dead and buried.
09/09/14
One gets science or religion, but not both. Today’s model swings to the other end of the pendulum, flirting with an extreme inclusivity. One gets science and religion, as long as they are properly understood.
Some consider apologetics, with its emphasis on rational arguments and empirical evidence, a distinctly “modern” enterprise. Thus, however legitimate or useful it might once have been, now that we have taken an allegedly “postmodern” turn.
07/13/14
I pray Thy name be hallowed, Lord,
But want my name to be adored.
To determine whether the conception of Christianity as philosophy might actually be warranted, attention must be given to the actual natures of philosophy and religion, especially as then understood.
06/22/14
Seeing, we do not see. Our eyes are busy deceiving us 24/7, like two liars sunk into our faces, calling black white and white black. To see God's work in our world, our eyes must retire and our ears labor overtime.
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