He doesn’t consume us, even though that is what we deserve. Instead, Jesus comes down to us and consumes all our sin by taking it on himself.
This article is the first part of a two-part series. The second part will take a look at when pastors abuse their congregations.
The following entries are excerpts from Chad Bird’s new book, Untamed Prayers: 365 Daily Devotions on Christ in the Book of the Psalms (1517 Publishing, 2025), pgs. 311 and 335

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Love continues to gently but endlessly pursue the narrator, despite his persistence in pulling away in the opposite direction.
In this context where death looms large, Jesus reveals a kingdom where life looms even larger.
The “New David” will manifest the power of the LORD and will not set Himself in opposition as did the false shepherds.
Unlike human marriage, which is marred by sin, Jesus never seeks to divorce us due to irreconcilable differences.
Preaching the end times purposes to solicit and strengthen faith in the Savior of the world who is at the same time the Creator and Re-creator of the world.
The tragedy of this parable is not the failure to serve. It is the failure to truly know your Savior.
There is life after death and, more gloriously, there is life after life after death, the resurrection of the body.
Obviously, the Day of the LORD looks frightening according to the words of Zephaniah the prophet. The question is: “For whom?”
Now more than ever, it's good to take a closer look at the Christian confession about evil, pain, and suffering.
Whoever your president is, you have a King. A King who elected you.
This new life is marked not by fear of death but hope in eternal life.
Faithful preachers should remain steadfast in the biblical categories and terminology and preach the reality of death.