Christianity need not retreat from investigation. Its central claim is that the Word became flesh, entered history, was crucified, and on the third day rose from the dead. That is not an embarrassment to be overcome. It is the claim we have been given to declare and defend.
In the end, your story isn’t an epic of personal glory. You aren’t the hero. Your Savior Jesus is.
Whether a Christian enjoys high church, low church, or something in between, aesthetics in the Church are not about any one individual person and their particular tastes. Aesthetics are, fundamentally, not a matter of legalism, but of edification—that the Gospel of Christ might be preached and taught to all peoples, unhindered by its medium.

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What Jesus did and gives on these two Thursdays encapsulates his whole life and mission.
This story is all-too-common, and illustrates a key dynamic driving the youth out of church.
By Philip Melanchthon (from the 1535 Loci Communes), translated by Scott L. Keith, Ph.D., edited by Kurt Winrich
The term Gospel came to mean a new kind of proclamation so that the Law and the new doctrine [Gospel] are distinguished in such a way that the new doctrine gains primary influence.
Really, once you’ve heard and believed the Gospel, the goal now is to learn more and more about the law of God, so that you can mature into a commandment-keeping, law-loving, obedient disciple of Jesus. Right?
Christ alone has finished your salvation. Christ alone could and has made satisfaction for your sins.
By Philip Melanchthon (from the 1535 Loci Communes), translated by Scott L. Keith, Ph.D.
So what's the back side? What's the promise? We shall not have other gods, but we do have the one, true God—the promise of a God for us.
The pirates spent their lives seeking after the treasure and after finally attaining it, they discover that it was cursed. Instead of satisfying their empty souls, it only intensified their cravings.
But I remember that that’s how it ended. Words. Wine. Blood. A sudden halt to the conversation.
Behold the seemingly foolish ways of our wise God. He bids us embrace what appears impossible: that blood alone is our defense, that blood alone saves us from destruction, that the blood of a lamb is more than enough.
We are like the spoiled children of kings who spit in the face of paupers on the street. We have been given so much, yet we treasure so little.