This ancient “tale of two mothers” concerns far more than theological semantics—it is the difference between a God who sends and a God who comes.
This story points us from our unlikely heroes to the even more unlikely, and joyous, good news that Jesus’ birth for us was just as unlikely and unexpected.
Was Jesus ambitious or unambitious? We have to say that the answer is…yes.

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The more awareness we have that we are weak and low and frail and incapable of doing this thing called life, the more perfectly we are positioned to meet the God of grace.
All our sin and shame is answered for in the death and resurrection of our Lord.
It all starts with God; and it all ends with God. He is the alpha and omega of giving and generosity.
You are the friend in low places. It’s only from this place that you are free to look outside yourself for the remedy to the issues that plague you and humanity.
You are a child of God. You’re blameless, holy, perfect, and righteous. Don’t feel that way? Too bad. God is greater than your heart.
You’re not new because of what you do. You’re new and so you do new things, even in spite of yourself, because of your sinful nature.
From the beginning to the end of his letter, John really wants one thing: for us to be in Jesus.
Through water, blood, and word, the Spirit never stops pointing us to Christ, and even more, giving us Christ.
When we cry to the Lord in our trouble, he will send us a preacher with words that deliver us from destruction.
“There,” the Queen said, “That’s so much better than talking, isn’t it?”
The one who embodies the dove, that is, the Holy Spirit will be mounted upon the staff of Calvary.
Being the baptized just may be the last, great resistance.