Josephus does not tell us that Christianity is true, and Christians do not need Josephus to tell them that Christ is risen. But Christianity makes claims about things that happened in public history under identifiable rulers, priests, and governors. For that reason, testimony from outside the church matters.
Today, the longing for cultural Christianity on both the left and the right hearkens back to an older version of Christendom that was a mixed blessing for the church in the western world. The cultural mediation of Christian views on created order has certainly benefitted the civilization we’ve inherited. But the gospel itself isn’t something that can be reduced to cultural mediation either. Instead, the gospel as a message stands apart from all human accomplishments and achievements, no matter how beneficial they might be.
The student of Scripture should always have a map open next to their Bible as they read. If possible, they should also travel to Israel, not to make a pilgrimage, but to see the context of the land in which these stories took place. These are not fairy tales made up about fictional fantasy lands; these are stories about real people in real places interacting with a real God.

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Although Jesus bodily ascended and is hidden from our earthly eyes, he is not far off.
The drama of Scripture is about God renaming us by bringing us into his image-bearing family once again. And it would take “a name above all names” to accomplish it.
Today I would like to share The Legend of the Dogwood, inspired by the words of Stoney Cooper.
I hate to break it to you, but "are" is not an action verb. "Are" is a being verb.
Even if the numbers are bad, the news about Jesus crucified for sinners and raised to new life hasn’t become any less good.
The earliest followers of God sang their faith, which is no different today as we sing of the hope we have in Jesus.
We too are God’s baptized, beloved, blood-bought believers. And no one can ever take that away from us.
Hidden beneath the sinner is a glorious saint. Jesus has declared it to be so in your baptism.
The sign of the cross, according to the earliest centuries of Christians, is “the sign of the Lord,” and every baptized Christian was “marked” with it.
Fullness, truth, reality – all this God gives us as his gift in Christ.
The word which justifies by bringing faith in baptism is the same powerful word that recreates, regenerates, and re-births a human being in baptism.
While they speak on various aspects of the preaching task, these essays share a unity in their authors’ commitment to the fact that the preaching of Jesus Christ is not simply motivational, informational, or inspirational; it is the delivery of God’s promise into the ears of those who if left to themselves are deaf to the Creator’s voice.