When we consider our own end, it will not bring us into a final wrestling match with the messenger of God, but into the embrace of the Messiah of God.
What do such callings look like? They are ordinary and everyday.
This is the third in a series meant to let the Christian tradition speak for itself, the way it has carried Christians through long winters, confusion, and joy for centuries.

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Led by God’s Word we can grasp why this gap exists, grows, and threatens us. Simply put, we don’t take sin seriously. We don’t take the effects of our sinful rebellion on all of creation seriously.
The first course is always humble pie because, at the table, there are just two seats: from humiliation to exaltation.
Hus held that Christ alone grants salvation and that popes do not.
I have found that if I want to get people talking (especially guys), all I have to do is ask them about their father.
It's easy to become habituated to sin. It comes naturally, after all. The power and pressure of sin on us, from conception to the grave, is immense.
Without the “simul” distinction, theology lapses into moralism.
A Roman execution device isn't exactly a picturesque scene of divine love on display.
He always puts our life and salvation first. He’ll never accept our defeat. He’ll never quit on us. He’ll never leave us fallen and alone.
Many Christians are worried—perhaps legitimately—that the state is a short step away from turning the Law of God into hate speech and silencing the legal preaching of God’s Word.
In the United States Marine Corps, part of my training involved Enemy Prisoner of War (EPW) handling. The 6 rules of EPW handling are:
What’s wrong with me? What’s wrong with God? And what words, then, do I pray?
Exemplified here are two misunderstandings about the forgiveness and graciousness of God among some Christians.