Understanding Iran therefore requires more than studying military capabilities or diplomatic strategy. It requires taking theology seriously. Christians understand this because the gospel shapes lives, cultures, and civilizations. Our calling is not merely to analyze those competing stories but, more importantly, to proclaim the true King whose kingdom comes not through revolution or coercion, but through His death and resurrection.
For those Christians who feel the tug to read great literature, know that it is not a waste of your time. These books will only deepen your appreciation for the Scriptures and will open your eyes to a fuller, more profound vision of reality and the God who loves you.
We are invited to entrust everything to the one who accomplished what we could not: living and bleeding and dying and rising again, so that “whoever believes in him should not perish but have eternal life” (John 3:16). To put it another way, when it comes to the kingdom of God, there’s no room for DIY’ers. Best leave it to the professionals.

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In Martin Luther's Small Catechism he borrows a line from St. Augustine about what defines a "god."
We have to endure darkness before we’re ready for the light again. God is doing what he does best: he’s conforming us to his Son, to Jesus, who was buried in the darkness and rose again into the light on Easter.
I’ve always been more at home in the Old Testament than in the New Testament.
What did Christians do, both when they encountered a Rome in its glory, as when Christ was born, and in it decline, as when Constantine tried to pull stuff back together?
If there is no resurrection, then we have no true hope, and the arts above all vocations would be the folly of follies.
In an age when families are already fractured beyond comprehension, are we seriously going to separate parents from children in the one service in which God himself is present to unite us to himself and one another?
Only Jesus’ absolute absolution can satisfy a troubled conscience.
Give us eyes to see the face of Jesus in that little child wriggling in front of us, tugging at his mom’s sleeve, wanting a drink of water.
A good place to start is to work hard at loving those no one else seems to love. I can’t think of a more Christ-like action.
This reflection was adapted from Sexy: The Quest for Erotic Virtue in Perplexing Times (1517 Publishing, 2017).
Today I want to give you some good news. It is good news for the relationship failure; for the one who is self-focused;
Jesus came to lay down his life for us. He didn’t come to slip 6’ leashes on the necks of his canine followers. He came to set us free.