For Erasmus, it would be better for people in general to bear the disease of moralism and choice than to be cured of it by the preaching and teaching of God’s unconditional election of sinners in Christ.
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Baptism is always valid because no unrighteousness or faithlessness on our part could ify God’s faithfulness.
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Luther's response to Erasmus was not meant to be a polite contribution to an academic duel.
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The reason the mind is endlessly troubled about God predestining everything is the vague generalization. Generalizations are cold as ice, without the warm Christ.
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Luther’s allies and opponents also would not allow him to put off responding to Erasmus indefinitely. They badgered him constantly to write a response.
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What Luther is doing in his Catechism is teaching how the gospel is an action of the whole Trinity, not just one of the persons.
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The reformers were compelled to confess the true faith and challenge corrupt practices—this is what the Augsburg Confession is about.
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We continue to run the race, knowing the victory has been won and given to us through Christ Jesus.
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Sin, death, and Satan may have had more than a puncher's chance to beat us, but when God stepped into the ring, they should have admitted defeat and thrown in the towel.
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By his initiative alone, he remakes our hearts to love him and others unselfishly.
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While Elector Frederick and Martin Luther never had a face-to-face meeting, the prince can be credited with the early success of the Reformation.
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Luther saw that God demands not that we become perfectly righteous like God but that we simply receive the gift of righteousness; a gift that actually makes us worthy.