It is within this charged atmosphere that Luther’s writings take on their full significance. His responses to the Turkish threat were not merely reactions to military events; they were rooted in a deep theological reflection on the nature of God’s rule over the world, the responsibilities of Christian rulers, and the role of the Church in times of crisis.
06/17/26
Your God is not artificially intelligent, but the source of all intelligence (including yours).
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06/15/26
The church is not renewed when one pastor tries to do the work of the whole body. The church is renewed when Christ’s body begins to act like a body again.
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10/09/24
Give thanks for St. Michael and the angels who fight for you.
07/19/24
The Christian must always remember that personal piety and liturgical uniformity are by no means the marks of true religion.
07/12/24
Erasmus and the Unintended Reformation
07/11/24
This week, when you go to church, take a moment to reflect that you are being summoned by a loving Father, hands full of gifts he wants to give.
06/17/24
This is a companion article to “Johann Spangenberg on Dying Well”
06/05/24
Strasbourg’s hymnals are especially relevant to American Lutherans because much of what we experience in our churches comes to us from Strasbourg.
05/29/24
Lutherans have a unique heritage that makes teaching predestination doubly difficult.
05/16/24
It is difficult to overestimate the importance of these early Lutheran hymns – and their physical availability in hymnals – in the piety of common people living in Lutheran towns and territories.
05/15/24
The Battle of Frankenhausen stands as a warning for what can happen when we abandon the Word God has given us and chase after some vision of our own imaginations.
03/20/24
Zwingli the Pastor provides an excellent introduction to the Swiss reformer’s life and work, focusing on Zwingli’s philosophy of church reform, biographical details, and mode of exegesis.
03/11/24
The love of God in Christ Jesus never changes. That love is for you.
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02/27/24
A truly Lenten mindset sees the season as preparatory for the resurrection life of Easter as opposed to the mortification of Good Friday.
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