Faith, for Peter, is not suspended in religious abstraction. It is tied to something that happened in time and space.
Baptism does not promise us chocolates or flowers, but something far greater: life in Christ.
The Promised Land invites us to laugh at how relatable it is to be exhausted and exasperated by all the people, and the egos and opinions they bring with them, that come with living.

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Despite the mathematical incongruity, the church confesses that Christ is one hundred percent human and one hundred percent divine.
The wrong god means love remains frail, fickle, or a fiction. The right God means love is the most reliable thing in all the world.
Wisdom lurks in the outer places. Rich gratitude sprouts from the impoverished and forgotten.
By the end of this prayer of wrestling, David finally has the strength to claim victory over his lying enemies.
This article is part of Stephen Paulson’s series on the Psalms.
It is impossible to live our lives in a way that would convince God of our value because he already knows our value. He is the one who gave it to us.
The love of God is creative, always giving, always reviving.
Longstanding tradition must be bolstered by something outside of ourselves that also lies outside of the traditions of men.
A Bit of Earth is about the garden, but it’s also about us—as we are made from dirt.
This is the basic argument of To Gaze upon God: that we who now see as if behind a veil will one day enjoy the unveiled splendor of God himself, who will dwell with us forever.
No matter how many times we hear this good news, it never stops being good news.
Our faith is precisely where Paul puts it, namely, in the blood of Christ.