This is the third installment in the 1517 articles series, “What Makes a Saint?”
The Church speaks not with the cleverness of men, but with the breath of God.
I always imagined dying a faithful death for Christ would mean burning at the stake. Now, I suspect it will mean dying in my bed of natural causes.

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Paul is thinking of the cross and empty tomb, but the liturgical calendar places us at the beginning of Jesus’ ministry, not the end: Jesus standing waist deep in the Jordan River.
Throughout the Scriptures, God puts "signs" or "seals" upon people. Often these are placed upon the forehead. How do all these connected stories take us from the mark of Cain, to the Exodus, to the cross, and finally to baptism?
“God in general” is of little use to all of us suffering the ravages of sin, the fear of death, and satanic prosecution.
Without the sacraments, God’s grace is simply an artifact behind a glass-case in a museum. We might be able to describe and even admire it, but we never get firsthand access to it.
Grace and mercy are a powerful act of the Almighty God. God alone can grant forgiveness and restoration, salvation from the sorrow of this world.
The essence of sin is man substituting himself for God, while the essence of salvation is God substituting himself for man.
Baptism is always valid because no unrighteousness or faithlessness on our part could ify God’s faithfulness.
We do not have to endure the pain and suffering of this fallen existence forever, just for a little while.
The good news is Christ Jesus is faithful to the end, even to the point of death and through death, with a steadfast and vocal faith in God our Savior for those who cannot do so in their lives any longer on account of their altered state.
While baptism is a “once and for all” event that should not be repeated in the Christian’s life, the effects of baptism continue throughout the life of the believer.
The Holy Spirit is sent, not to talk about himself, but to point us to Jesus.
The Apostle Peter’s monumental sermon on Pentecost declares the Kingdom purposes and divine saving work of the Father, Son, and Holy Spirit which culminates in the new world order with Christ in charge.