This is the third installment in the 1517 articles series, “What Makes a Saint?”
The Church speaks not with the cleverness of men, but with the breath of God.
I always imagined dying a faithful death for Christ would mean burning at the stake. Now, I suspect it will mean dying in my bed of natural causes.

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Only the resurrection of Jesus guarantees and facilitates divine presence and love to us as divine life for us.
If we believe that ours is truly the greatest story ever told, then we must share that story in creative ways and allow it to change the desires of its hearers.
The Holy Spirit isn’t so much the one you look at, as he is the one who turns you from looking at yourself and your sin to your Savior, Jesus.
Tim wanted everyone to know to the deepest part of their being that they were justified by Christ alone.
In the sacrament, we receive an earnest of that future promise here and now in the body and blood of Jesus given and shed for us.
The story of salvation is the true story of God doing his unexpected work of salvation for us.
If the season of Lent is a journey, Holy Week is the destination.
What we discover in O’Connor’s stories and Martin Luther’s theology is that God’s grace is elusive because the human heart is resistant to it.
This is the message of Lent. We are not called to sacrifice for Jesus in order to earn our salvation. Rather, we are called to remember the sacrifice that Jesus made for us.
A Christian is a man who desires to enter heaven not through his own goodness and works, but through the righteousness and works of Christ.
Reading includes, on some level, striving. Hearing, on the other hand, remains passive.
Love is pointing to Jesus who said, “Greater love has no one than this, that someone lay down his life for his friends” (John 15:13).