What is undoubtedly true, however, is that St. Peter wasn’t left outside. He wasn’t left weeping. He was restored, as am I, as are you.
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The hardest thing you and I will ever be called to do is to believe that it is done already, that it really and truly is finished.
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A Christian is a man who desires to enter heaven not through his own goodness and works, but through the righteousness and works of Christ.
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Rightly distinguishing between law and gospel, as Paul helps us see in 2 Corinthians 3, is, quite literally, a matter of life and death.
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Even as he was dying, the heart of God poured itself out for the sake of sinners.
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I think the problem with the idea of eternity is that we do not have any direct experience of it, but we encounter enough of its possibility to be unsettling.
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The further up and further into the season of Epiphany we get, the bigger the grace of God in Christ is, the brighter the Light of Christ shines, and the more blessed we are in Jesus' epiphany for us.
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All of Scripture, every last syllable of it, is meant to drive us to "consider Jesus," the One who comes to "make us right" by gifting us his righteousness.
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Jesus not only healed her daughter, but he also gave himself to her. Wherever she went from then on, he was with her.
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We assert, we herald, the truth about God becoming King of the world in and through Jesus of Nazareth alone. It is our public announcement.
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The sign of the cross, according to the earliest centuries of Christians, is “the sign of the Lord,” and every baptized Christian was “marked” with it.
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The law had to have its way with the expert to bring him around (and back) to Abraham's response.