Jesus offers something infinitely better. He tells us to put down our gavel—not because sin isn't real, but because the only Judge who has the right to condemn is the very One who was condemned for us.
08/06/26
From creative storytelling (see any of Jesus’ parables) to hymn-singing to poetry slams, God’s revelation refuses the confines of any single genre. The world beyond the wardrobe demands some serious attention, and Christians are uniquely qualified to give it just that.
08/04/26
Christ does not replace or erase the history of the Old Testament. He brings it to its fullness. The historical fulfillments demonstrate God's faithfulness in their own time and also bear witness to the greater fulfillment accomplished in Jesus Christ.
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10/16/19
If the gospel is promise that means it is essentially relational. It stands that the nature of any promise is that it's only as good as the one who issues it.
10/14/19
Terror and even hatred of God are the only things with which divine hiddenness can leave us.
10/13/19
I suggest preaching a sermon that directs attention away from the main characters. Instead, highlight for your hearers (and proclaim loudly and clearly) the promise of Jesus in this text.
10/11/19
The law does not end sin, does not make new beings, it only makes matters worse.
10/10/19
He begins the letter with grace and peace (2 Pet 2:1) - gifts that had been given them by God through the righteousness of his Son, Jesus Christ, their Lord, and Master.
10/07/19
This text gives us only a glimpse, a preview, of God’s plan in Christ to restore his broken creation to its physical and social perfection.
10/02/19
For a long time, well-intentioned pastors and college evangelists have applied Jesus’ words from Revelation 3:20 to the unconverted.
10/01/19
The message of forgiveness of sins is and will always be what makes Church, Church.
09/30/19
Imagine what it would be like if, when people in our community thought about this congregation, the first thing that came to mind was how forgiving we are.
09/27/19
The optimism of a Christian extends beyond the deathbed and has its origin in a historical event without historical boundaries.
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