One great thing about our post-denominational age is that it has opened up opportunities to make common cause with other Lutherans who, despite their differences and eccentricities, can agree on some of the most important things.
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03/18/26
We can willingly admit the fact that we're just like tax collectors and thieves.
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10/25/21
While the insights in each chapter are uniquely personal to the individual writers, the overarching theme is one of the sufficiency of Christ.
10/25/21
Trust may risk, but trust produces a sense of assurance letting us rest easy and enjoy peace while it drives us to ventures which may seem dangerous but are possible to do because trust defies the dangers.
10/23/21
The LORD your God is one—He is your LORD. Therefore, you may/can/shall live as His child, and this is what that looks like!
10/23/21
Grace is God’s caring disposition toward His human creatures. And it is shown fully and purely in the work of Jesus for us.
10/20/21
When we — sinful, reprehensible we — become the enforcers of justice, we never bring about true justice. We either go too far or not far enough.
10/16/21
The full effect of the Law had been visited upon God's people, but now the LORD will remember His people and return them to the land of promise and to Holy Jerusalem.
10/16/21
Today, Jesus' road to Jerusalem turns into your congregation. He calls you and your hearers to follow Him all the way home.
10/15/21
The church’s reformation is not about fragmentation, but a way forward to unity around that which is central to the church, around Christ and him crucified.
10/13/21
Christ has taken our failures and defeats and exchanges that yoke for his own.
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10/12/21
This is a Q&A for 1517 Publishing’s newest release, “How Melanchthon Helped Luther Discover the Gospel,” by Lowell C. Green. This release also marks the launch of our new Melanchthon Library.
10/11/21
Even if not a turning point, 1518 is a point of no return for Luther.
10/09/21
A little or a lot, great is the joy of the child of God for the meaning of life is not defined by stuff, but rather by the cross.
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