When you remember your baptism, you're not recalling a ritual. You're standing under a current of divine action that has not ceased to flow since the moment those baptismal waters hit your skin.
“The fear of the Lord” is our heart’s awakening to and recognition of God’s outrageous goodness.
The women at the tomb were surprised by Easter. Amazed and filled with wonder at Jesus' Easter eucatastrophe. And so are we.

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We long for the Great Thanksgiving that hasn’t happened yet.
Any day of thanksgiving is a confessional day—a day of expressing a short creed that sums up our entire existence: God gives, we receive. Thanksgiving as a day of confession becomes very obvious when we look at it from a Hebrew perspective.
To pray that God’s name is hallowed among us is to pray for the continual proclamation of the gospel in truth and purity that we would hear the word about Christ crucified for sinners.
When we look to Jesus nailed up on that cross, that's God's final goodbye to our sin-blasted survival methods. No more unanswered questions. No more long goodbyes.
Here is truly illustrated the truth that no one comes to Christ except the Father draw him; and with what power, what delicious sweetness, the Father allures!
When we ask ourselves, "My God, how did I get so lost," he answers, "I am the God who comes to seek and save the lost in the power of my resurrection.
The following is an excerpt from “A Year of Grace Volume 2” written by Bo Giertz and translated by Bror Erickson (1517 Publishing, 2019).
“I forgive you,” must be said and it must be said often in a marriage.
Look inside yourself to answer, “Are you a Christian?” and what will you find?
We love those who enable us to see our love for ourselves reflected back at us.
Where Erasmus saw fear and collapse, Luther saw the never-ending comfort of Christ and his gospel.
David and Job both know that prayer puts a cigarette lighter to all prim and proper books of religious etiquette. It is honest. Heated. Emotional. Raw. And the psalms are packed with it.