Wisdom and strength require bootstrap-pulling and the placing of noses to grindstones.
“If the Son sets you free, you will be free indeed” (John 8:36).
How do the words “The righteous shall live by his faith” go from a context of hope in hopelessness to the cornerstone declaration of the chief doctrine of the Christian faith?

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Today’s world has replaced Anfechtung with an entirely new sort of despair.
The Gospel is simple to confess. That is, we are justified by faith alone, through Christ alone, without the works of the Law.
No matter which side, it’s easy for all of us to build Bible verses into grenades aimed at obliterating the political other.
In God’s eyes, the last day has already happened in Jesus. We’ve already been made alive in Jesus, raised with him, and seated with him at the Father’s right hand.
The Law gets a bad rap. There is certainly a negative component to the Law. The work of the Law is very different than the work of the Gospel.
Jesus is in the business of proclaiming such a beautiful redundancy.
Hope doesn’t bury its head in the sand but stares, open-eyed, into the truth of this life’s worst horror, and says, “I know the God who went through something even worse, and came out on top.
As I was reading Romans 7 today, I was reminded of a pivotal scene in one of my favorite movies, As Good As it Gets.
Our crucified Lord makes it clear that the widow’s worthless giving was far greater than a million dollars because she gave all she had.
Some lie and tell us that to sin is to be ourselves. But it is not. Sin is not natural to humanity.
Following him will also mean keeping our eyes locked on him so unswervingly that we don’t have the time or energy to be standing on tiptoes, peeping over fences into other people’s troubles and struggles.
The Gospel predominates when hearers receive the saving gifts of Christ as God’s final word to them.