The confessors at Augsburg remind us that every generation of Christians is called to bear witness to the gospel amid the challenges and pressures of its own age. As they confessed Christ before emperors and kingdoms, so the Church continues to confess Him before the world today.
When Jesus washes you with baptismal water, you can rest assured that the Lion of Judah is on the move.
The life we are trying to manage, improve, and secure is not something to be mastered. It is something to be surrendered. And this is where everything changes. Because in Christ, the approval we are seeking has already been spoken.

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Longstanding tradition must be bolstered by something outside of ourselves that also lies outside of the traditions of men.
This article is part of Stephen Paulson’s series on the Psalms.
Show me a sinner, and I’ll write you a story of a God who saves them.
You have real freedom through the gospel of Jesus Christ, a freedom that doesn’t rest on founders, votes, or power plays.
No matter how many times we hear this good news, it never stops being good news.
Our faith is precisely where Paul puts it, namely, in the blood of Christ.
Below is the Thinking Fellows Essential Reading List with contributions from each of the Thinking Fellows hosts.
Jacob is given the gospel afresh right when he needed it and it is because of this gospel that his faith is stirred up anew.
The good news for Jacob is that God humbled himself so that he could lose a wrestling match to a man with a dislocated hip so that he could give him a new name.
This is an excerpt from “Confession and Absolution” by John T. Pless in Common Places in Theology: A Curated Collection of Essays from Lutheran Quarterly, edited by Mark Mattes, (1517 Publishing 2023).
God does not give us an undebatable answer to suffering. Instead, God suffers, too.
Now that the Lord of Sabaoth has involved himself, something ends, something is born.