The Reformers did not return to the sources because they believed the old was better than the new, nor because antiquity possesses authority simply by virtue of its age. They returned to the sources to recover the language and words that were actually written and spoken, especially those by great teachers and, most importantly, God Himself.
The certainty of faith is utter assurance because it depends upon nothing of your own. It is entirely trusting that God is a propitious, pardoning God—the God who justifies sinners by forgiving them.
Sinners get faith as a gift when Christ takes their captivity captive.

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God is not a preoccupied parent, he’s an invested and interested tender loving Father. He values what perplexes us.
There is perhaps no better observation about the nature of anxiety and depression than its fundamental desire for avoidance.
The sword of the spirit in Holy Scripture does indeed show us our sin, but thanks be to God, it also shows us our Savior.
Our hope is God's mercy. It's like a well that never dries up. His mercies were there before he created us. They are present for us today.
The imprecatory psalms are like release valves for hurting souls. Their stanzas are God-given spaces in which we can bear our soul’s torment.
A Sermon on Psalm 130:3–6.
Just like in the previous interview, I had to rewind to make sure I was hearing all this right. Yeah, that's actually what he said.
For all mankind, the answer is terrifically simple and remains the same: God wants to turn us towards the cross and then turn us back to our neighbors.
It turns out that when Elijah battled depression, God sent someone to just be with him. To comfort him.
As long as the church teaches the gospel, it will suffer persecution.
Baptism is always valid because no unrighteousness or faithlessness on our part could ify God’s faithfulness.
The reason the mind is endlessly troubled about God predestining everything is the vague generalization. Generalizations are cold as ice, without the warm Christ.