This is the fourth installment in our article series, “An Introduction to the Bondage of the Will,” written to commemorate the 500th anniversary of Martin Luther’s Bondage of the Will.
This is the third installment in our article series, “An Introduction to the Bondage of the Will,” written to commemorate the 500th anniversary of Martin Luther’s Bondage of the Will.
This is the second installment in our article series, “An Introduction to the Bondage of the Will,” written to commemorate the 500th anniversary of Martin Luther’s Bondage of the Will.

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The imprecatory psalms are like release valves for hurting souls. Their stanzas are God-given spaces in which we can bear our soul’s torment.
A Sermon on Psalm 130:3–6.
Just like in the previous interview, I had to rewind to make sure I was hearing all this right. Yeah, that's actually what he said.
For all mankind, the answer is terrifically simple and remains the same: God wants to turn us towards the cross and then turn us back to our neighbors.
It turns out that when Elijah battled depression, God sent someone to just be with him. To comfort him.
As long as the church teaches the gospel, it will suffer persecution.
Baptism is always valid because no unrighteousness or faithlessness on our part could ify God’s faithfulness.
The reason the mind is endlessly troubled about God predestining everything is the vague generalization. Generalizations are cold as ice, without the warm Christ.
The Psalms aren’t the clandestine successes of a faithful soul, but are the journaled hopes of a desperate soul — of one teetering on the edge of oblivion.
The acquisition of salvation, the giving of salvation, and the keeping of salvation are entirely dependent upon the Savior himself.
We prefer God to forgive our sin by not paying attention to it. Then our prayer is not for grace but that God would overlook and wink at us from the sidelines.
What is it, though, that makes bedtime so fraught with anxiety?